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1 Gentile
noun, adjective((also with capital: especially in the Bible) (of) anyone who is not a Jew.) gentil, no judíotr['ʤentaɪl]1 (not Jewish) no judío,-a; (pagan) pagano,-agentile ['ʤɛn.taɪl] adj: gentilgentile n: gentil mfadj.• gentil adj.• no judío adj.n.• gentil s.m.• gentilicio s.m.• no judío s.m.• pagano s.m.'dʒentaɪlnoun gentil mf['dʒentaɪl]1.ADJ no judío; (=pagan) gentil2.* * *['dʒentaɪl]noun gentil mf -
2 Traifener bain
Jew who does not abide by Jewish law (derisive, scornful expression -
3 Traifener bain
Jew who does not abide by Jewish law; non-kosher (derisive, scornful expression)Yiddish-English dictionary (in roman letters) > Traifener bain
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4 Ἰουδαῖος
Ἰουδαῖος, αία, αῖον (Clearchus, the pupil of Aristotle, Fgm. 6 [in Jos., C. Ap. 1, 179]; Theophr., Fgm. 151 W. [WJaeger, Diokles v. Karystos ’38, 134–53: Theophrastus and the earliest Gk. report concerning the Judeans or Jews]; Hecataeus of Abdera [300 B.C.]: 264 Fgm. 25, 28, 2a Jac. [in Diod S 1, 28, 2] al.; Polyb.; Diod S; Strabo; Plut.; Epict. 1, 11, 12f, al.; Appian, Syr. 50 §252f, Mithrid. 106 §498, Bell. Civ. 2, 90 §380; Artem. 4, 24 p. 217, 13; Diog. L. 1, 9; OGI 73, 4; 74, 3; 726, 8; CIG 3418; CB I/2, 538 no. 399b τ. νόμον τῶν Εἰουδέων [on Ἰ. in ins s. RKraemer, HTR 82, ’89, 35–53]; Mitt-Wilck. I/2, 55; 56 [both III B.C.]; 57 [II B.C.]; BGU 1079, 25 [41 A.D.]; PFay 123, 16 [100 A.D.]; POxy 1189, 9; LXX; TestSol; AscIs 2:7; EpArist; SibOr; Philo, Joseph., Ar., Just., Tat. For a variety of synonyms s. Schürer III 87–91.). Gener. as description of ‘one who identifies with beliefs, rites, and customs of adherents of Israel’s Mosaic and prophetic tradition’ (the standard term in the Mishnah is ‘Israelite’). (Since the term ‘Judaism’ suggests a monolithic entity that fails to take account of the many varieties of thought and social expression associated with such adherents, the calque or loanword ‘Judean’ is used in this and other entries where Ἰ. is treated. Complicating the semantic problem is the existence side by side of persons who had genealogy on their side and those who became proselytes [on the latter cp. Cass. Dio 37, 17, 1; 67, 14, 2; 68, 1, 2]; also of adherents of Moses who recognized Jesus as Messiah [s. Gal 2:13 in 2d below; s. also 2eα] and those who did not do so. Incalculable harm has been caused by simply glossing Ἰ. with ‘Jew’, for many readers or auditors of Bible translations do not practice the historical judgment necessary to distinguish between circumstances and events of an ancient time and contemporary ethnic-religious-social realities, with the result that anti-Judaism in the modern sense of the term is needlessly fostered through biblical texts.)① pert. to being Judean (Jewish), with focus on adherence to Mosaic tradition, Judean, as a real adj. (Philo, In Flacc. 29; Jos., Ant. 10, 265) ἀνὴρ Ἰ. (1 Macc 2:23; 14:33) Judean Ac 10:28; 22:3. ἄνθρωπος 21:39. ἀρχιερεύς 19:14. ψευδοπροφήτης 13:6. ἐξορκισταί 19:13. γυνή (Jos., Ant. 11, 185) 16:1. χώρα Mk 1:5.—But γῆ J 3:22 is to be taken of Judea in the narrower sense (s. Ἰουδαία 1), and means the Judean countryside in contrast to the capital city. Of Drusilla, described as οὔσα Ἰουδαία being Judean or Jewish, but for the view that Ἰ. is here a noun s. 2b.② one who is Judean (Jewish), with focus on adherence to Mosaic tradition, a Judean, Ἰουδαῖος as noun (so predom.). Since Jerusalem sets the standard for fidelity to Israel’s tradition, and since Jerusalem is located in Judea, Ἰ. frequently suggests conformity to Israel’s ancestral belief and practice. In turn, the geographical name provided outsiders with a term that applied to all, including followers of Jesus, who practiced customs variously associated with Judea (note the Roman perception Ac 18:15 [‘Judeans’ at Corinth]; 23:28).ⓐ (ὁ) Ἰ. Judean (w. respect to birth, nationality, or cult) J 3:25; (Mitt-Wilck. I/2, 57, 5 [II B.C.] παρʼ Ἰουδαίου=from a Judean) 4:9; 18:35; Ac 18:2, 24; 19:34; Ro 1:16; 2:9f, 17, 28f (on the ‘genuine’ Judean cp. Epict. 2, 9, 20f τῷ ὄντι Ἰουδαῖος … λόγῳ μὲν Ἰουδαῖοι, ἔργῳ δʼ ἄλλο τι); 10:12; Gal 2:14; 3:28; Col 3:11.—Collective sing. (Thu. 6, 78, 1 ὁ Ἀθηναῖος, ὁ Συρακόσιος; EpArist 13 ὁ Πέρσης; B-D-F §139; Rob. 408) Ro 3:1.ⓑ of Drusilla οὔσα Ἰουδαία being a Judean Ac 24:24, but for the simple adjectival sense s. 1 end.ⓒ (οἱ) Ἰουδαῖοι (on the use of the art. B-D-F §262, 1; 3) the Judeans οἱ Φαρισαῖοι κ. πάντες οἱ Ἰ. Mk 7:3; τὸ πάσχα τῶν Ἰ. J 2:13; cp. 5:1; 6:4; 7:2; ὁ βασιλεὺς τῶν Ἰ. (Appian, Mithrid. 117 §573 Ἰουδαίων βασιλεὺς Ἀριστόβουλος) Mt 2:2; 27:11, 29 (in these three last pass., Ἰ. is used by non-Israelites; Mt’s preferred term is Ἰσραήλ); Mk 15:2 and oft. πόλις τῶν Ἰ. Lk 23:51; ἔθνος τῶν Ἰ. Ac 10:22; λαὸς τῶν Ἰ. 12:11. χώρα τῶν Ἰ. 10:39 (Just., A I, 34, 2; cp. A I, 32, 4 ἡ γῆ Ἰουδαίων). ἄρχων τῶν Ἰ. J 3:1; συναγωγὴ τῶν Ἰ. Ac 14:1a. Cp. J 2:6; 4:22; 18:20. Ἰ. καὶ Ἕλληνες (on the combination of the two words s. B-D-F §444, 2: w. τε … καί) Judeans and Hellenes Ac 14:1b; 18:4; 19:10; 20:21; 1 Cor 1:24; 10:32; 12:13; PtK 2 p. 15, 7; ἔθνη τε καὶ Ἰ.= non-Judeans and Judeans Ac 14:5; cp. ISm 1:2. Ἰ. τε καὶ προσήλυτοι Judeans and proselytes Ac 2:11; cp. 13:43; οἱ κατὰ τὰ ἔθνη Ἰ. the Judeans who live among the nations (in the Diaspora) 21:21. Judeans and non-Judeans as persecutors of Christians MPol 12:2; cp. also 13:1; 17:2; 18:1; 1 Th 2:14 (Polytheists, Jews, and Christians Ar. 2, 1).—Dg 1.—Without the art. (cp. 19:3 φαρισαῖοι) Mt 28:15, suggesting that not all ‘Judeans’ are meant, and without ref. to Israel, or Jews, as an entity.ⓓ a Mosaic adherent who identifies with Jesus Christ Judean Gal 2:13; cp. Ac 21:20 and eα below. On Rv 2:9; 3:9 s. Mussies 195.ⓔ in J Ἰουδαῖοι or ‘Judeans’ for the most part (for exceptions s. a and c) constitute two groupsα. those who in various degrees identify with Jesus and his teaching J 8:52; 10:19–21; 11:45; 12:11 al.β. those who are in opposition to Jesus, with special focus on hostility emanating from leaders in Jerusalem, center of Israelite belief and cult; there is no indication that John uses the term in the general ethnic sense suggested in modern use of the word ‘Jew’, which covers diversities of belief and practice that were not envisaged by biblical writers, who concern themselves with intra-Judean (intra-Israelite) differences and conflicts: 1:19; 2:18, 20; 5:10, 15f; 6:41, 52 (a debate); 7:1, 11, 13; 9:18, 22; 10:24, 31, 33 (in contrast to the πολλοί from ‘beyond the Jordan’, 10:40–42, who are certainly Israelites) 11:8; 13:33; 18:14. S. Hdb. exc. on J 1:19 and, fr. another viewpoint, JBelser, TQ 84, 1902, 265ff; WLütgert, Heinrici Festschr. 1914, 147ff, Schlatter Festschr. 1922, 137–48; GBoccaccini, Multiple Judaisms: BRev XI/1 ’95, 38–41, 46.—J 18:20 affirms that Jesus did not engage in sectarian activity. Further on anti-Judean feeling in J, s. EGraesser, NTS 11, ’64, 74–90; DHare, RSR, July, ’76, 15–22 (lit.); Hdb. exc. on J 1:19; BHHW II 906–11, 901f, 905.—LFeldman, Jew and Gentile in the Ancient World ’93.—MLowe, Who Were the Ἰουδαῖοι?: NovT 18, ’76, 101–30; idem Ἰουδαῖοι of the Apocrypha [NT]: NovT 23, ’81, 56–90; UvonWahlde, The Johannine ‘Jews’—A Critical Survey: NTS 28, ’82, 33–60; JAshton, ibid. 27, ’85, 40–75 (J).—For impact of Ἰουδαῖοι on gentiles s. ESmallwood, The Jews under Roman Rule fr. Pompey to Diocletian ’81; SCohen, Crossing the Boundary and Becoming a Jew: HTR 82, ’89, 13–33; PvanderHorst, NedTTs 43, ’89, 106–21 (c. 200 A.D.); PSchäfer, Judeophobia, Attitudes toward the Jews in the Ancient World ’97.—On the whole word s. Ἱσραήλ end. For Ἰουδαῖοι in ins s. SEG XXXIX, 1839. M-M. EDNT. TW. -
5 caricatura
f.caricature.* * *1 caricature* * *noun f.1) caricature2) cartoon* * *SF1) [de persona] caricature2) [en periódico, dibujos animados] cartoon* * ** * *= caricature, cartoon, caricature representation.Ex. If we do not 'entertain as a possibility' the outlook of a writer while we are reading him we shall not know what his outlook is, and will attack or praise a caricature of it.Ex. In Spain, posters and cartoons were used to convey the impression of reading as entertainment.Ex. In this caricature representation, the Jew is followed by the Jewess, who lays a huge Jew egg that the children of the village attack with gusto, smashing it to bits.* * ** * *= caricature, cartoon, caricature representation.Ex: If we do not 'entertain as a possibility' the outlook of a writer while we are reading him we shall not know what his outlook is, and will attack or praise a caricature of it.
Ex: In Spain, posters and cartoons were used to convey the impression of reading as entertainment.Ex: In this caricature representation, the Jew is followed by the Jewess, who lays a huge Jew egg that the children of the village attack with gusto, smashing it to bits.* * *1 (dibujo) caricature2 (dibujo animado) cartoon* * *
caricatura sustantivo femenino ( dibujo) caricature
caricatura sustantivo femenino caricature
' caricatura' also found in these entries:
English:
caricature
- cartoon
* * *caricatura nf1. [de personaje] caricature2. [imitación burda] caricature;su análisis de la situación es una caricatura de la realidad her analysis of the situation is a caricature of the facts* * *f1 caricature* * *caricatura nf1) : caricature2) : cartoon -
6 М-317
И В МЫСЛЯХ (В УМЕ) НЕТ у кого чего ог что (с)делать;В МЫСЛЯХ НЕ ИМЕТЬ чего, less often кого VP impers (1st var.) or with subj: human (2nd var.) pres or past fixed WOit is not and never was s.o. 's intent to do sth., some idea or the idea to do sth. never came into s.o. 's head: у X-a и в мыслях не было Y-a (сделать Y) - Y (the thought of (doing) Y) never (even) occurred to XY (doing Y) never (even) crossed X's mind the thought (of doing Y) never entered X's mind Y (doing Y) was the last thing that would (ever) enter X's mind Y (doing Y) was the furthest thing from X's mind X never (even) thought of Y (doing Y) (in limited contexts) X did not have the remotest intention of doing Y....Кухарский, по-твоему, кто?» - «Крыса-то? Русский, конечно», - сказал Лёва... «Еврей он, еврей. А Москвин, по-твоему, не еврей?» Лева от души рассмеялся. «Ну уж ладно, Кухарский... Но - Москвин! Мы его, правда, все Мойшей звали. Но ведь это так, для смеха, ни у кого и в мыслях не было...» (Битов 2). "Tell me-what do you think Kukharsky is?" "You mean the Rat? Russian, of course," Lyova said..."He's a Jew, a Jew. And Moskvin, you think he's not a Jew?" Lyova laughed heartily. "Kukharsky-okay. But Moskvin! It's true we always called him Moshe. But that was nothing, a joke, it never crossed anyone's mind he was..." (2a).«Позволь и тебя спросить...: считаешь ты и меня, как Дмитрия, способным пролить кровь Езопа, ну, убить его, а?» - «Что ты, Иван! Никогда и в мыслях этого у меня не было!» (Достоевский 1). "...Let me ask you: do you consider me capable, like Dmitri, of shedding Aesop's blood, well, of killing him? Eh?" "What are you saying, Ivan' The thought never entered my mind!" (1a).He отрицаю, мама была ревнивая, но не потому, что отец изменял ей - у него этого и в мыслях не было... (Рыбаков 1). My mother was a jealous woman, I wouldn't deny that, but not because father was unfaithful, that was the last thing that would ever enter his mind... (1a)....Монтозье обнял его (Мольера) и в самых лучших выражениях стал благодарить его, заявляя, что ему лестно было служить оригиналом для портрета такого благородного человека, как Аль-цест... Интереснее всего то, что Мольер, создавая своего Альцеста, даже и в мыслях не имел герцога Монтозье (Булгаков 5). Montausier embraced him (Moliere) with the warmest thanks, declaring that he was flattered to have been the model for the portrait of so noble a man as Alceste....The most interesting thing in all this was that, in creating his Alceste, Moliere had never thought of Montausier at all (5a)....B моих словах, кажется, ничего не было такого... у меня и в мыслях не было оскорбить вас... Простите меня» (Тургенев 3). "Surely there was nothing in my words that....1 hadn't the remotest intention of insulting you....Please forgive me" (3b). -
7 в мыслях не иметь
[VP; impers (1st var.) or with subj: human (2nd var.; pres or past; fixed WO]=====⇒ it is not and never was s.o.'s intent to do sth., some idea or the idea to do sth. never came into s.o.'s head:- у X-a и в мыслях не было Y-a < сделать Y> ≈ Y (the thought of (doing) Y> never (even) occurred to X;- Y < doing Y> never (even) crossed X's mind;- [in limited contexts] X did not have the remotest intention of doing Y.♦ "А Кухарский, по-твоему, кто?" - "Крыса-то? Русский, конечно", - сказал Лёва... "Еврей он, еврей. А Москвин, по-твоему, не еврей?" Лева от души рассмеялся. "Ну уж ладно, Кухарский... Но - Москвин! Мы его, правда, все Мойшей звали. Но ведь это так, для смеха, ни у кого и в мыслях не было..." (Битов 2). "Tell me-what do you think Kukharsky is?" "You mean the Rat? Russian, of course," Lyova said..."He's a Jew, a Jew And Moskvin, you think he's not a Jew?" Lyova laughed heartily. "Kukharsky-okay. But Moskvin! It's true we always called him Moshe. But that was nothing, a joke, it never crossed anyone's mind he was..." (2a).♦ "Позволь и тебя спросить...: считаешь ты и меня, как Дмитрия, способным пролить кровь Езопа, ну, убить его, а?" - "Что ты, Иван! Никогда и в мыслях этого у меня не было!" (Достоевский 1). "...Let me ask you: do you consider me capable, like Dmitri, of shedding Aesop's blood, well, of killing him? Eh?" "What are you saying, Ivan! The thought never entered my mind!" (1a).♦ Не отрицаю, мама была ревнивая, но не потому, что отец изменял ей - у него этого и в мыслях не было... (Рыбаков 1). My mother was a jealous woman, I wouldn't deny that, but not because father was unfaithful, that was the last thing that would ever enter his mind... (1a).♦...Монтозье обнял его [Мольера] и в самых лучших выражениях стал благодарить его, заявляя, что ему лестно было служить оригиналом для портрета такого благородного человека, как Альцест... Интереснее всего то, что Мольер, создавая своего Альцеста, даже и в мыслях не имел герцога Монтозье (Булгаков 5). Montausier embraced him [Moliere] with the warmest thanks, declaring that he was flattered to have been the model for the portrait of so noble a man as Alceste....The most interesting thing in all this was that, in creating his Alceste, Moliere had never thought of Montausier at all (5a).♦ "...В моих словах, кажется, ничего не было такого... у меня и в мыслях не было оскорбить вас... Простите меня" (Тургенев 3). "Surely there was nothing in my words that....I hadn't the remotest intention of insulting you....Please forgive me" (3b).Большой русско-английский фразеологический словарь > в мыслях не иметь
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8 и в мыслях нет
[VP; impers (1st var.) or with subj: human (2nd var.; pres or past; fixed WO]=====⇒ it is not and never was s.o.'s intent to do sth., some idea or the idea to do sth. never came into s.o.'s head:- у X-a и в мыслях не было Y-a < сделать Y> ≈ Y (the thought of (doing) Y> never (even) occurred to X;- Y < doing Y> never (even) crossed X's mind;- [in limited contexts] X did not have the remotest intention of doing Y.♦ "А Кухарский, по-твоему, кто?" - "Крыса-то? Русский, конечно", - сказал Лёва... "Еврей он, еврей. А Москвин, по-твоему, не еврей?" Лева от души рассмеялся. "Ну уж ладно, Кухарский... Но - Москвин! Мы его, правда, все Мойшей звали. Но ведь это так, для смеха, ни у кого и в мыслях не было..." (Битов 2). "Tell me-what do you think Kukharsky is?" "You mean the Rat? Russian, of course," Lyova said..."He's a Jew, a Jew And Moskvin, you think he's not a Jew?" Lyova laughed heartily. "Kukharsky-okay. But Moskvin! It's true we always called him Moshe. But that was nothing, a joke, it never crossed anyone's mind he was..." (2a).♦ "Позволь и тебя спросить...: считаешь ты и меня, как Дмитрия, способным пролить кровь Езопа, ну, убить его, а?" - "Что ты, Иван! Никогда и в мыслях этого у меня не было!" (Достоевский 1). "...Let me ask you: do you consider me capable, like Dmitri, of shedding Aesop's blood, well, of killing him? Eh?" "What are you saying, Ivan! The thought never entered my mind!" (1a).♦ Не отрицаю, мама была ревнивая, но не потому, что отец изменял ей - у него этого и в мыслях не было... (Рыбаков 1). My mother was a jealous woman, I wouldn't deny that, but not because father was unfaithful, that was the last thing that would ever enter his mind... (1a).♦...Монтозье обнял его [Мольера] и в самых лучших выражениях стал благодарить его, заявляя, что ему лестно было служить оригиналом для портрета такого благородного человека, как Альцест... Интереснее всего то, что Мольер, создавая своего Альцеста, даже и в мыслях не имел герцога Монтозье (Булгаков 5). Montausier embraced him [Moliere] with the warmest thanks, declaring that he was flattered to have been the model for the portrait of so noble a man as Alceste....The most interesting thing in all this was that, in creating his Alceste, Moliere had never thought of Montausier at all (5a).♦ "...В моих словах, кажется, ничего не было такого... у меня и в мыслях не было оскорбить вас... Простите меня" (Тургенев 3). "Surely there was nothing in my words that....I hadn't the remotest intention of insulting you....Please forgive me" (3b).Большой русско-английский фразеологический словарь > и в мыслях нет
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9 и в уме нет
[VP; impers (1st var.) or with subj: human (2nd var.; pres or past; fixed WO]=====⇒ it is not and never was s.o.'s intent to do sth., some idea or the idea to do sth. never came into s.o.'s head:- у X-a и в мыслях не было Y-a < сделать Y> ≈ Y (the thought of (doing) Y> never (even) occurred to X;- Y < doing Y> never (even) crossed X's mind;- [in limited contexts] X did not have the remotest intention of doing Y.♦ "А Кухарский, по-твоему, кто?" - "Крыса-то? Русский, конечно", - сказал Лёва... "Еврей он, еврей. А Москвин, по-твоему, не еврей?" Лева от души рассмеялся. "Ну уж ладно, Кухарский... Но - Москвин! Мы его, правда, все Мойшей звали. Но ведь это так, для смеха, ни у кого и в мыслях не было..." (Битов 2). "Tell me-what do you think Kukharsky is?" "You mean the Rat? Russian, of course," Lyova said..."He's a Jew, a Jew And Moskvin, you think he's not a Jew?" Lyova laughed heartily. "Kukharsky-okay. But Moskvin! It's true we always called him Moshe. But that was nothing, a joke, it never crossed anyone's mind he was..." (2a).♦ "Позволь и тебя спросить...: считаешь ты и меня, как Дмитрия, способным пролить кровь Езопа, ну, убить его, а?" - "Что ты, Иван! Никогда и в мыслях этого у меня не было!" (Достоевский 1). "...Let me ask you: do you consider me capable, like Dmitri, of shedding Aesop's blood, well, of killing him? Eh?" "What are you saying, Ivan! The thought never entered my mind!" (1a).♦ Не отрицаю, мама была ревнивая, но не потому, что отец изменял ей - у него этого и в мыслях не было... (Рыбаков 1). My mother was a jealous woman, I wouldn't deny that, but not because father was unfaithful, that was the last thing that would ever enter his mind... (1a).♦...Монтозье обнял его [Мольера] и в самых лучших выражениях стал благодарить его, заявляя, что ему лестно было служить оригиналом для портрета такого благородного человека, как Альцест... Интереснее всего то, что Мольер, создавая своего Альцеста, даже и в мыслях не имел герцога Монтозье (Булгаков 5). Montausier embraced him [Moliere] with the warmest thanks, declaring that he was flattered to have been the model for the portrait of so noble a man as Alceste....The most interesting thing in all this was that, in creating his Alceste, Moliere had never thought of Montausier at all (5a).♦ "...В моих словах, кажется, ничего не было такого... у меня и в мыслях не было оскорбить вас... Простите меня" (Тургенев 3). "Surely there was nothing in my words that....I hadn't the remotest intention of insulting you....Please forgive me" (3b).Большой русско-английский фразеологический словарь > и в уме нет
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10 wandering
wan·der·ing[ˈwɒndərɪŋ, AM ˈwɑ:ndɚ-]adj attrthe W\wandering Jew der Ewige Judea \wandering Jew ein Ahasver m selten (ruheloser Mensch)\wandering minstrel/tinker fahrender Sänger/Kesselflicker\wandering people/tribe nomadisierendes Volk/nomadisierender Stamm, Nomadenvolk nt/Nomadenstamm m\wandering eyes umherschweifende Augen\wandering story weitschweifende Geschichte* * *['wɒndərIŋ]adjtribesman, refugees umherziehend; minstrel fahrend; thoughts (ab)schweifend; gaze schweifend; path gewundenthe old man's wandering mind — die wirren Gedanken des Alten
to have wandering hands (hum) — seine Finger nicht bei sich (dat) behalten können
* * *A s1. Wandern n2. Herumwandern n, -ziehen n, -schweifen n (alle auch fig)3. pla) Wanderungen pl, Reisen plb) Wanderschaft f:in one’s wanderings auf seiner Wanderschaft5. pl Geistesabwesenheit f, Zerstreutheit f6. pl Fantasieren n:a) Irrereden n, Faseln nb) Fieberwahn mB adj1. wandernd, Wander…:2. herumschweifend, Nomaden…:3. gewunden (Pfad etc)4. ruhelos, unstet:the Wandering Jew HIST der Ewige Jude5. abschweifend6. konfus, zerstreut7. irregehend, abirrend (auch fig):wandering bullet verirrte Kugel8. BOT Kriech…:a) (eine) Tradeskantie,b) (eine) Kommeline9. MED Wander…:* * *adj.wandernd adj. -
11 gentīlis
gentīlis e, adj. [gens], of a clan, of a gens: Sumunt gentiles arma manūs, i. e. the warriors of the Fabii, O.: domūs donum, Ta.—As subst m. and f a member of a gens, one of the same clan, kinsman, namesake: gentiles sunt, qui, etc.: cum gentilibus clientibusque, L.: deorum.— Of a nation, national: solum, native, Ta.: utilitas, Ta.* * *Igentiles (pl.); non-Jews (to Jew); heathens (to Christian), not of one's faithII IIIgentilis, gentile ADJgentile; non-Jew (to Jew); heathen/pagan (to Christian), not of one's faithIVgentilis, gentile ADJof same gens; of the same house or family/tribe or race -
12 quitar importancia
(v.) = de-emphasise [de-emphasize, -USA], understate, trivialise [trivialize, -USA], minimise + importance, downplay, gloss over, negate, soft-pedalEx. I did de-emphasize it, because authority information is not nearly as important in an online catalog as it is in a bookform catalog, where it is absolutely imperative to have it.Ex. University faculty generally understate prices of textbooks for their courses = El profesorado universitario generalmente subestima los precios de los libros de textos de sus cursos.Ex. The suggestion proposes changes that will raise the reference librarian's status, thus trivialising an interesting and complicated problem.Ex. Like most of 'women's work', much of scientific communication has been so invisible to outsiders that it has been taken for granted, and its importance is often minimised.Ex. The author focuses on the sites offering features that downplay the technology in favour of the human touch.Ex. To some extent this worked - haphazardly perhaps, but in a cheerful atmosphere that, though he did not realize it then, glossed over the inadequacies of his approach.Ex. Thus excessive delays in the availability of cataloguing records from the central agency will negate much of the value of a central service.Ex. Antisemitism soft-pedal the importance of religious belief for comprehending the persistence of Jew-hatred.* * *(v.) = de-emphasise [de-emphasize, -USA], understate, trivialise [trivialize, -USA], minimise + importance, downplay, gloss over, negate, soft-pedalEx: I did de-emphasize it, because authority information is not nearly as important in an online catalog as it is in a bookform catalog, where it is absolutely imperative to have it.
Ex: University faculty generally understate prices of textbooks for their courses = El profesorado universitario generalmente subestima los precios de los libros de textos de sus cursos.Ex: The suggestion proposes changes that will raise the reference librarian's status, thus trivialising an interesting and complicated problem.Ex: Like most of 'women's work', much of scientific communication has been so invisible to outsiders that it has been taken for granted, and its importance is often minimised.Ex: The author focuses on the sites offering features that downplay the technology in favour of the human touch.Ex: To some extent this worked - haphazardly perhaps, but in a cheerful atmosphere that, though he did not realize it then, glossed over the inadequacies of his approach.Ex: Thus excessive delays in the availability of cataloguing records from the central agency will negate much of the value of a central service.Ex: Antisemitism soft-pedal the importance of religious belief for comprehending the persistence of Jew-hatred. -
13 תרפות
תַּרְפּוּתf. (תָּרַף) ( foulness, obscenity, debauchery at idolatrous festivals. Ab. Zar. II, 3 ההולכין לת׳ אסורוכ׳ you must not deal with those who journey to idolatrous festivals (Dionysia), but you may deal with those who are coming home; Tosef. ib. I, 15; Y. ib. II, 41b (read:) אית תניי תני ת׳ ואית תניי תני תרבות מאן … תרפיםוכ׳ some read tarputh, and others read tarbuth; he that reads tarputh refers to trafim (תְּרָפִים obscenities, v. תּוֹרְפָה), v. תּוֹרִיב. Tosef. l. c. 16 לא … עם שיירא בת׳ (our w. omitted in ed. Zuck.) a man (Jew) must not go with a party on an idolatrous pilgrimage. Bab. ib. 32b נכרי ההולך לת׳וכ׳ if a gentile is going to an idolatrous festival, you must not deal with him, because he goes to offer his devotion to idolatry, but on his way back you may deal with him ; ישראל ההולך לת׳וכ׳ if a Jew is going to an idolatrous festival, you may deal with him on his way to it, for he may reconsider and not go ; a. e. -
14 תַּרְפּוּת
תַּרְפּוּתf. (תָּרַף) ( foulness, obscenity, debauchery at idolatrous festivals. Ab. Zar. II, 3 ההולכין לת׳ אסורוכ׳ you must not deal with those who journey to idolatrous festivals (Dionysia), but you may deal with those who are coming home; Tosef. ib. I, 15; Y. ib. II, 41b (read:) אית תניי תני ת׳ ואית תניי תני תרבות מאן … תרפיםוכ׳ some read tarputh, and others read tarbuth; he that reads tarputh refers to trafim (תְּרָפִים obscenities, v. תּוֹרְפָה), v. תּוֹרִיב. Tosef. l. c. 16 לא … עם שיירא בת׳ (our w. omitted in ed. Zuck.) a man (Jew) must not go with a party on an idolatrous pilgrimage. Bab. ib. 32b נכרי ההולך לת׳וכ׳ if a gentile is going to an idolatrous festival, you must not deal with him, because he goes to offer his devotion to idolatry, but on his way back you may deal with him ; ישראל ההולך לת׳וכ׳ if a Jew is going to an idolatrous festival, you may deal with him on his way to it, for he may reconsider and not go ; a. e. -
15 pratiquant
pratiquant, e [pʀatikɑ̃, ɑ̃t]1. adjective• catholique/juif/musulman pratiquant practising Catholic/Jew/Muslim2. masculine noun, feminine noun* * *
1.
pratiquante pʀatikɑ̃, ɑ̃t adjectif Religion [personne, catholique] practising [BrE]il n'est pas pratiquant — he doesn't practise [BrE] (his religion)
2.
nom masculin, féminin ( catholique) practising [BrE] Catholic; ( musulman) practising [BrE] Muslim; ( juif) practising [BrE] Jew* * *pʀatikɑ̃, ɑ̃t pratiquant, -e1. adjpractising Grande-Bretagne practicing USA2. nm/f* * *A adj Relig [personne, catholique] practisingGB; il n'est pas pratiquant he doesn't practiseGB (his religion); être très pratiquant to be very devout; musulman non pratiquant non-practisingGB Muslim.B nm,f Relig ( catholique) practisingGB Catholic; ( musulman) practisingGB Muslim; ( juif) practisingGB Jew.( féminin pratiquante) [pratikɑ̃, ɑ̃t] adjectifje ne suis pas pratiquant I don't attend church regularly, I'm not a (regular) churchgoer————————, pratiquante [pratikɑ̃, ɑ̃t] nom masculin, nom féminin -
16 gentile
noun, adjective((also with capital: especially in the Bible) (of) anyone who is not a Jew.) ikke-jøde; ikke-jødisk* * *noun, adjective((also with capital: especially in the Bible) (of) anyone who is not a Jew.) ikke-jøde; ikke-jødisk -
17 atenuar
v.1 to diminish.2 to attenuate, to diminish, to deaden, to reduce.* * *1 to attenuate2 DERECHO to extenuate* * *verb1) to attenuate2) dim, tone down* * *1.VT (=aminorar) to attenuate; (Jur) [+ crimen etc] to extenuate; [+ importancia] to minimize; [+ impresión etc] to tone down; [+ impacto] to cushion, lessen2.See:* * *1.verbo transitivob) (Der) < responsabilidad> to reduce, lessen2.* * *= reduce, temper, mitigate, attenuate, tone down, dim, water down, take + the bite out of, soft-pedal.Ex. The disadvantage of inversion of words is that inversion or indirect word order reduces predictability of form of headings.Ex. This advantage must be tempered by the fact that the standard centrally produced record may not always be consistent with local requirements.Ex. Confusion caused by repetition of descriptive information in access points can be mitigated by careful screen design.Ex. In the emerging technological environment of distributed systems, however, the informal or even formal links between source and user are attenuated or broken.Ex. We found an increasing trend toward a more structured approach in data gathering procedures, while loose data collection was toned down significantly.Ex. At first, analyzing the way he went about his work eroded his confidence, threw him off balance, dimmed some of his energetic spirit.Ex. One of these proposals, a large jump in the dues for students and retired members, was watered down before finally being passed.Ex. The aim of this paper is to chart a different course of interpretation through Husserl's earliest work; a course which doesn't take all of the bite out of Heidegger's critique of technology.Ex. Antisemitism soft-pedal the importance of religious belief for comprehending the persistence of Jew-hatred.* * *1.verbo transitivob) (Der) < responsabilidad> to reduce, lessen2.* * *= reduce, temper, mitigate, attenuate, tone down, dim, water down, take + the bite out of, soft-pedal.Ex: The disadvantage of inversion of words is that inversion or indirect word order reduces predictability of form of headings.
Ex: This advantage must be tempered by the fact that the standard centrally produced record may not always be consistent with local requirements.Ex: Confusion caused by repetition of descriptive information in access points can be mitigated by careful screen design.Ex: In the emerging technological environment of distributed systems, however, the informal or even formal links between source and user are attenuated or broken.Ex: We found an increasing trend toward a more structured approach in data gathering procedures, while loose data collection was toned down significantly.Ex: At first, analyzing the way he went about his work eroded his confidence, threw him off balance, dimmed some of his energetic spirit.Ex: One of these proposals, a large jump in the dues for students and retired members, was watered down before finally being passed.Ex: The aim of this paper is to chart a different course of interpretation through Husserl's earliest work; a course which doesn't take all of the bite out of Heidegger's critique of technology.Ex: Antisemitism soft-pedal the importance of religious belief for comprehending the persistence of Jew-hatred.* * *vt1 (disminuir, moderar) ‹luz› to dim; ‹color› to tone downquizas deberías atenuar el tono de tus críticas perhaps you should tone down your criticism o moderate the tone of your criticism2 ( Der) ‹responsabilidad› to reduce, lessen«dolor» to easeeste optimismo se ha visto últimamente atenuado this optimism has been tempered of late* * *
atenuar ( conjugate atenuar) verbo transitivo
‹ color› to tone down;
atenuar verbo transitivo
1 to attenuate
Jur to extenuate
2 (minimizar, disminuir) to lessen, diminish
' atenuar' also found in these entries:
Spanish:
tranquilizar
English:
dim
- mitigate
- subdue
- tone down
- attenuate
- deaden
- extenuate
- soften
- temper
- tone
* * *♦ vt1. [disminuir, suavizar] to diminish;[dolor] to ease, to alleviate; [sonido, luz] to attenuate* * *v/t lessen, reduce* * *atenuar {3} vt1) mitigar: to extenuate, to mitigate2) : to dim (light), to tone down (colors)3) : to minimize, to lessen -
18 restar importancia
to minimize, play down* * *(v.) = minimise + importance, downplay, gloss over, negate, soft-pedalEx. Like most of 'women's work', much of scientific communication has been so invisible to outsiders that it has been taken for granted, and its importance is often minimised.Ex. The author focuses on the sites offering features that downplay the technology in favour of the human touch.Ex. To some extent this worked - haphazardly perhaps, but in a cheerful atmosphere that, though he did not realize it then, glossed over the inadequacies of his approach.Ex. Thus excessive delays in the availability of cataloguing records from the central agency will negate much of the value of a central service.Ex. Antisemitism soft-pedal the importance of religious belief for comprehending the persistence of Jew-hatred.* * *(v.) = minimise + importance, downplay, gloss over, negate, soft-pedalEx: Like most of 'women's work', much of scientific communication has been so invisible to outsiders that it has been taken for granted, and its importance is often minimised.
Ex: The author focuses on the sites offering features that downplay the technology in favour of the human touch.Ex: To some extent this worked - haphazardly perhaps, but in a cheerful atmosphere that, though he did not realize it then, glossed over the inadequacies of his approach.Ex: Thus excessive delays in the availability of cataloguing records from the central agency will negate much of the value of a central service.Ex: Antisemitism soft-pedal the importance of religious belief for comprehending the persistence of Jew-hatred. -
19 sefardí
adj.Sephardic, Sephardian.f. & m.Sephardi, Jew who is of Spanish or Portuguese or North African descent, Jew who traces his or her heritage to countries around the Mediterranean Sea, Jews of Spain and Portugal or their descendants.* * *(pl sefardíes)► adjetivo1 Sephardic1 Sephardi* * *Isefardita adjetivo SephardicIIsefardita masculino y femenino Sephardi* * *= Sephardic.Ex. This article describes some of the main reference sources for Sephardic studies in the broader sense of covering issues related not only to the Jews of the Iberian Peninsula and their descendants, but also to those of the Middle east and North Africa.* * *Isefardita adjetivo SephardicIIsefardita masculino y femenino Sephardi* * *= Sephardic.Ex: This article describes some of the main reference sources for Sephardic studies in the broader sense of covering issues related not only to the Jews of the Iberian Peninsula and their descendants, but also to those of the Middle east and North Africa.
* * *SephardicSephardi* * *
sefardí, sefardita
I adjetivo Sephardic
II mf Sephardi
los sefardí(e)s, the Sephardim
' sefardí' also found in these entries:
Spanish:
sefardita
* * *♦ adjSephardic♦ nmf[persona] Sephardi♦ nm[lengua] Sephardi* * *I adj SephardicII m/f Sephardi -
20 קום
קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.
См. также в других словарях:
JEW — (Heb. יְהוּדִי, Yehudi). Semantics The word Jew passed into the English language from the Greek (Ioudaios) by way of the Latin (Judaeus), and is found in early English (from about the year 1000) in a variety of forms: Iudea, Gyu, Giu, Iuu, Iuw,… … Encyclopedia of Judaism
Jew's harp — A modern Jew s harp … Wikipedia
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jew — ‘Jew’, used as a term of address, now tends to be aggressive but was not always so. In literature it occurs from time to time. especially in plays or books like The Merchant of Venice where a Jewish character is important to the plot. Shylock… … A dictionary of epithets and terms of address
jew — (v.) to cheat, to drive a hard bargain, 1824, from JEW (Cf. Jew) (n.) (Cf. GYP (Cf. gyp), WELSH (Cf. welsh), etc.). The campaign to eliminate it in early 20c. was so successful that people began to avoid the noun and adjective, too, and started… … Etymology dictionary
jew — [jo͞o] vt. [< JEW, by assoc. with occupation of Jews as moneylenders in Middle Ages] Slang to swindle; cheat; gyp to swindle; cheat; gyp jew someone down to get or bargain for better terms from someone in a business transaction, esp. in a… … English World dictionary
Jew's Court — is a Norman building on Steep Hill in Lincoln, immediately above Jew s House.Sometimes dated from the late twelfth century, the building is often thought to have been used as a synagogue until the expulsion the entire Jewish community from… … Wikipedia
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jew|el|weed — «JOO uhl WEED», noun. a plant with yellow or orange yellow, irregular, hanging flowers with brown spots and seed pods that snap open at the touch when ripe; touch me not. Jewelweed belongs to the same genus as the balsam … Useful english dictionary
Jew — A Jew (Hebrew: יְהוּדִי, Yehudi (sl.); he. יְהוּדִים, Yehudim (pl.); Ladino: ג׳ודיו, Djudio (sl.); ג׳ודיוס, Djudios (pl.); Yiddish: ייִד, Yid (sl.); yi. ייִדן, Yidn (pl.)) [According to the The American Heritage Dictionary of the English Language … Wikipedia
Jew Watch — Infobox Website name = Jew Watch caption = Screenshot of Jew Watch s home page, May 9, 2006 url = http://www.jewwatch.com commercial = type = hate site language = English registration = owner = Frank Weltner author = Frank Weltner launch date =… … Wikipedia
